Khalsa Sajna Diwas, also known as Vaisakhi, is an annual Sikh festival celebrated on April 14th. It marks the creation of the Khalsa by the tenth Sikh Guru, Guru Gobind Singh Ji, in 1699. Khalsa Sajna Diwas is an auspicious day for Sikhs worldwide as it is a reminder of the values and principles of Sikhism, which include selfless service, equality, and justice.
| Event Name | Date | Day |
|---|---|---|
| Khalsa Sajna Diwas | 14th April 2023 | Friday |
Vaisakhi of 1699:
The sun rose over Anandpur Sahib on a crisp April morning in 1699, casting its warm rays across the peaceful village. Birds chirped in the trees, and the gentle breeze rustled the leaves. But there was an air of excitement in the air, for something special was about to happen.
Thousands of Sikhs had gathered in Anandpur Sahib to celebrate Vaisakhi, the festival that marked the start of the spring harvest. But little did they know that this Vaisakhi would be different. It would be the day that would change the course of Sikh history forever.
As the morning progressed, the crowds grew larger, and the atmosphere became more charged. The tenth Sikh Guru, Guru Gobind Singh Ji, stepped out of his tent, resplendent in his saffron robes, and walked towards the gathered throng. The Sikhs fell silent, gazing at their beloved Guru with awe and reverence.
Guru Gobind Singh Ji began to speak, his voice ringing out across the village. He spoke of the oppression and persecution that the Sikhs had faced at the hands of the Mughal rulers. He spoke of the need for a community of soldiers who would be willing to fight for their faith and their people.
The Sikhs listened with rapt attention, hanging on every word of their Guru. They knew that he was about to do something momentous.
Guru Gobind Singh Ji then asked for a volunteer from the crowd. A hush fell over the gathering as a young man named Daya Ram stepped forward. The Guru led Daya Ram into his tent, and there was a brief moment of silence.
Suddenly, the Guru emerged from the tent with a sword in his hand. He raised the sword to the sky and shouted, “Is there anyone here who is prepared to give their life for their faith?”
The Sikhs were stunned. They had never heard anything like this before. But then, another volunteer stepped forward. And then another. And another. Five in all.
The Guru led the five volunteers, now known as the Panj Pyare or the Five Beloved Ones, into his tent. There, he performed a ceremony, pouring water into an iron bowl and stirring it with a double-edged sword known as a Khanda. He recited prayers, asking for the blessings of the Almighty.
Then, Guru Gobind Singh Ji added sugar to the water, symbolizing the sweetness of life. He stirred the water again with the Khanda, and the mixture turned into Amrit, the nectar of immortality.
The Guru then asked the Panj Pyare to drink from the bowl. They did so, and at that moment, they were reborn as the Khalsa, the pure ones. The Guru himself then drank from the bowl, proclaiming that he was now a humble servant of the Khalsa.
The crowd erupted into cheers and applause, for they had witnessed a miracle. The Khalsa had been born, a community of warriors who would fight for their faith and their people.
Guru Gobind Singh Ji then gave the Khalsa a code of conduct, known as the Rehat Maryada, which included principles of courage, humility, and selflessness. He also gave them a distinctive appearance, with the five symbols of the Khalsa – uncut hair, a wooden comb, a steel bracelet, a sword, and a pair of shorts.
The Sikhs who had gathered in Anandpur Sahib that day knew that they had witnessed a historic event. They knew that the Khalsa would change the course of Sikh history forever. And they knew that they had been blessed to be a part of it.
Historical Facts of Khalsa Sajna Diwas:
After the demise of Guru Teg Bahadur Ji, Guru Gobind Singh finding a suitable time, decided to arm the Sikhs. He sent invitations to the Sikhs to assemble at Anandpur on Baisakhi day, in 1699. An estimated eighty thousand Sikhs were present at Sri Kesgarh in the morning congregation. The Guru joined the congregation after the recitation of ‘Asa Di War’ (balled from Granth Sahib) was over. He had a shining sword in his hand. Showing the sword to the congregation, he said in a thunderous voice, “I demand the head of a disciple. Is there a Sikh who is ready to present his head to his guru?”
Seeing this phenomenon of a sword in the Guru’s hand and the demand for a sacrifice by the Guru, the congregation was terrified with disbelief and silence fell all around. After the third call, Bhai Daya Ram, a Kshatriya by caste from Lahore, Punjab rose and requested, “O* True lord, this body and soul belong to you and I offer it to you. Use it as you desire. I seek forgiveness for not offering myself on the first call,”
Holding him by the arm, the Guru took him inside the tent. Dread and fear gripped. The congregation heard a sound from inside the tent as if the Guru had severed the head of Bhai Daya Ram from the body.
The Guru again came to the congregation and asked for another head. This time Bhai Dharam Dass, a farmer from Delhi offered his head. In this way, three other Sikhs – Bhai Himmat Rai, waterman of Jagan Nath Puri, Orissa, Bhai Mohkam Chand, tailor of Dwarka, Gujarat, and Bhai Sahib Chand, barber of Bidar, Andhra Pradesh presented their heads to the Guru.
After the five Sikhs had offered their heads, the Guru brought them out of the tent and presented them before the congregation. They were the Panj Pyaare (the five loved ones) who had offered their heads to the Guru. They were dressed in similar attire as the one worn by the Guru. They were the fully arrayed Singhs.
The Guru called for an iron bowl and in that, he put the water of the river Sutlej and sugar candy. Then the Guru and the five loved ones sat around that iron bowl. Taking a double-edged sword, the Guru began stirring the water in the bowl and reciting the Five Gurbanis (sacred hymns). The five hymns recited were Jap Ji Sahib, Jaap Sahib, Swaiyas, Chaupai, and Anand Sahib.
After the completion of the recitation of the five sacred hymns, the Guru said, “This is the Amrit (nectar) which has been prepared. Khalsa (the pure) will be created with this nectar. Khalsa will be the army of Wahiguru (God). Khalsa will destroy tyranny.”
The nectar thus prepared was administered to the five loved ones. It was also sprinkled on their eyes and hair. By partaking of the nectar by the five loved ones, Khalsa was created. The Guru requested the Khalsa that he be administered the bounty of the nectar and be made Khalsa. Having partaken the Amrit Guru Gobind Rai became Guru Gobind Singh.
The Guru bestowed the gift of the nectar on the Sikhs and made them Singhs (lions) and gave women the title of Kaur which means princess. He abolished the four castes and differences created by the Brahmins. He put women on equal footing with men in all respect. The differences between high caste and low caste people were abolished among the Singhs. All the Singhs became brothers. The dirt of ego was washed from the minds of the Singhs and they were made Khalsa – the pure one.
The Guru made it compulsory for the Singhs to wear the five Kakaars: Kes (hair), Kangha (comb), Kara (iron bracelet), Kirpan (sword), and Kachhehra (long breeches).
He also forbids them from the company of other women (adultery), eating the meat of animals killed slowly in Islamic ways, use of intoxicants (to smoke), cutting hair, and asking them to recite the five sacred hymns daily. He made Khalsa the saintly soldier.
It is worth noting, that the five loved ones who offered their heads to the Guru were all from different states and only one of them was from Punjab. All five were from different places, had different professions, and spoke different languages. From this, one can imagine how far the roots of Sikhism were spread. The Guru’s devotees were not only in Punjab and Delhi but all over India. The whole of India was sick of the tyranny being committed and was ready to sacrifice everything, including their very lives.
Significance of Khalsa Sajna Diwas:
Khalsa Sajna Diwas is a day of great significance for Sikhs worldwide. It represents the birth of a community of soldiers who were willing to put their lives on the line to protect their faith and their people. The Khalsa is seen as a symbol of the Sikh community’s resilience and its commitment to standing up for what is right.
On this day, Sikhs around the world participate in parades and Nagar Kirtans, which involve singing hymns and carrying the Guru Granth Sahib, the holy book of the Sikhs, through the streets. They also visit Gurdwaras, the Sikh places of worship, to offer prayers and seek blessings.
Celebrations of Khalsa Sajna Diwas:
The celebrations of Khalsa Sajna Diwas are marked by colorful processions, martial arts displays, and music performances. The main event is the Nagar Kirtan, where devotees gather in large numbers and carry the Guru Granth Sahib on a decorated palanquin. The procession is led by the Panj Pyare, a group of five Sikhs who represent the first five members of the Khalsa.
Another important aspect of the celebrations is the Langar, a community meal that is served to everyone who attends the event. Langar is an essential part of Sikhism and represents the community’s commitment to equality and service.
Khalsa Sajna Diwas Wishes
- May the spirit of the Khalsa inspire us to stand up against oppression and injustice, and fight for the rights of all people.
- May we always remember the sacrifices of the Panj Pyare and the Guru, and strive to live up to their example of selflessness and service.
- May the Khalsa continue to flourish and grow, spreading the message of peace and love to all corners of the world.
- May we work towards building a world where all people are treated with dignity and respect, regardless of their race, religion, or background.
- May the principles of courage, compassion, and unity that the Khalsa embodies guide us in our daily lives, and help us to be better human beings.
- May we always strive to uphold the Rehat Maryada, the code of conduct that the Guru gave to the Khalsa, and which serves as a blueprint for righteous living.
- May the Guru’s teachings of humility, forgiveness, and devotion inspire us to cultivate a deeper connection with the Divine, and to lead a life of spiritual fulfillment.
- May the Khalsa serve as a beacon of hope for those who are struggling, and a source of inspiration for those who are seeking a higher purpose in life.
- May the celebrations of Khalsa Sajna Diwas bring us closer together as a community, and strengthen our bonds of brotherhood and sisterhood.
- Finally, may we always remember that the true essence of the Khalsa lies not in outward symbols or rituals, but in the purity of the heart and the strength of the spirit. May we strive to embody these qualities in all that we do, and be worthy of the legacy of the Khalsa.
Poem on Birth of Khalsa
Khalse Da Janam Din is a Beautiful Poem by Karamjit Singh Gathwala, which explains the events of 1699 Vaisakhi in detail.
੧੬੯੯ ਦੀ ‘ਵਿਸਾਖੀ’ ਸ਼ਾਮ ਨੂੰ ( ਖਾਲਸੇ ਦਾ ਜਨਮ ਦਿਨ )
ਰੋਜ਼ ਵਾਂਗ ਜਾਂ ਨਵਾਂ ਦਿਨ ਚੜ੍ਹਿਆ,
ਤਿੱਥ ਬਦਲੀ ਤੇ ਅੱਖਾਂ ਖੋਲ੍ਹੀਆਂ ਮੈਂ ।
ਪੰਛੀ ਆਪੋ ਆਪਣੇ ਸੁਰ ਕੱਢਣ,
ਸਮਝਾਂ ਉਨ੍ਹਾਂ ਦੀਆਂ ਪਿਆਰੀਆਂ ਬੋਲੀਆਂ ਮੈਂ ।
ਕੋਇਲ ਅੰਬ ਦੀ ਟਹਿਣੀ ਤੇ ਕੂਕ ਰਹੀ ਸੀ,
ਬੁਲਬੁਲ ਗਾਵੇ ਗੁਲਾਬ ਦੇ ਕੋਲ ਬੈਠੀ ।
ਪਿੰਡ ਤੱਕੇ ਤਾਂ ਸਭ ਥਾਂ ਦਿਸ ਪਈ,
ਕੋਈ ਸਵਾਣੀ ਵੀ ਚਾਟੀ ਦੇ ਕੋਲ ਬੈਠੀ ।
ਸੋਨ-ਰੰਗੀਆਂ ਕਣਕਾਂ ਝੂਮ ਰਹੀਆਂ,
ਵੇਖ ਵੇਖ ਜੱਟ ਖੀਵਾ ਹੋਈ ਜਾਵੇ ।
ਆਉਣੀ ਫ਼ਸਲ ਤੇ ਏਸਦਾ ਕੀ ਕਰਨਾ,
ਬੈਠਾ ਸੱਧਰਾਂ ਹਾਰ ਪਰੋਈ ਜਾਵੇ ।
ਬੱਚੇ ਖ਼ੁਸ਼ ਸਨ ਮੇਲੇ ਜਾਵਣਾ ਏਂ,
ਘਰ ਹੋਰ ਵੀ ਕਿੰਨਾਂ ਸਾਮਾਨ ਬਣਨਾ ।
ਬੱਸ ਖਾਣ ਦੀਆਂ ਡੰਝਾਂ ਲਾਹਣੀਆਂ ਨੇ,
ਕੋਈ ਕੰਮ ਨਹੀਂ ਅੱਜ ਹੋਰ ਕਰਨਾ ।
ਜਾਂ ਪੁਰੀ ਅਨੰਦ ਨੂੰ ਵੇਖਿਆ ਮੈਂ,
ਕੱਠ ਲੋਕਾਂ ਦਾ ਅਪਰ ਅਪਾਰ ਦਿੱਸੇ ।
ਬੜੇ ਗਹੁ ਨਾਲ ਤੱਕਿਆ ਸਭ ਪਾਸੇ,
ਮੇਲੇ ਵਾਲਾ ਨਾ ਇੱਥੇ ਕੋਈ ਆਹਰ ਦਿੱਸੇ ।
ਮੈਂ ਵੀ ਸੋਚਿਆ ਚਲੋ ਮੈਂ ਸੁਣ ਆਵਾਂ,
ਲੋਕ ਕੀ ਕੁਝ ਕਹਿ ਕਹਾ ਰਹੇ ਨੇ ।
ਕੋਈ ਕੰਮ ਦੀ ਗੱਲ ਵੀ ਕਰ ਰਹੇ ਨੇ,
ਜਾਂ ਐਵੇਂ ਕਾਵਾਂ ਰੌਲੀ ਪਾ ਰਹੇ ਨੇ ।
ਇੱਕ ਆਖਦਾ, ‘ਧਰਮਿਆਂ ਦੱਸ ਤਾਂ ਸਹੀ,
ਗੁਰਾਂ ਕਿਸ ਕੰਮ ਸਾਨੂੰ ਬੁਲਾਇਆ ਏ ?
ਮੈਨੂੰ ਲੱਗਦਾ ਅੱਜ ਤਾਂ ਏਸ ਥਾਂ ‘ਤੇ,
ਸਾਰਾ ਮੁਲਕ ਹੀ ਚੱਲਕੇ ਆਇਆ ਏ ।’
ਧਰਮਾਂ ਬੋਲਿਆ, ‘ਮੈਨੂੰ ਵੀ ਪਤਾ ਕੁਝ ਨਹੀਂ,
ਚਲੋ ਵਿੱਚ ਦਰਬਾਰ ਦੇ ਚੱਲਦੇ ਹਾਂ ।
ਗੁਰੂ ਕਹਿਣ ਜੋ ਅਸੀਂ ਵੀ ਸੁਣ ਲਈਏ,
ਨੇੜੇ ਤਖਤ ਦੇ ਜਗ੍ਹਾ ਕੋਈ ਮੱਲਦੇ ਹਾਂ ।’
ਨਿਕਲ ਤੰਬੂਓਂ ਗੁਰੂ ਜੀ ਬਾਹਰ ਆਏ,
ਹੱਥ ਤੇਗ਼ ਨੰਗੀ ਮੱਥੇ ਤੇਜ਼ ਦਗਦਾ ।
ਗੁਰਾਂ ਵੱਲ ਜਦ ਸਭਨਾਂ ਨਿਗਾਹ ਕੀਤੀ,
ਵੇਖਣ ਚਿਹਰੇ ‘ਤੇ ਸੂਹਾ ਦਰਿਆ ਵਗਦਾ ।
ਫਤਿਹ ਕਰ ਸਾਂਝੀ ਕਿਹਾ ਗੁਰੂ ਜੀ ਨੇ,
‘ਸਿੱਖੋ ! ਜ਼ੁਲਮ ਦੀ ਕਾਂਗ ਚੜ੍ਹ ਆ ਰਹੀ ਏ ।
ਇਹ ਭੂਤਰੇ ਪਸ਼ੂ ਦੇ ਵਾਂਗ ਹੋਈ,
ਬੇਦੋਸ਼ੇ-ਮਜ਼ਲੂਮ ਇਹ ਖਾ ਰਹੀ ਏ ।
ਜੇਕਰ ਏਸ ਨੂੰ ਕਿਸੇ ਨਾ ਨੱਥ ਪਾਈ,
ਇਹਨੇ ਧਰਮ ਦਾ ਰੁੱਖ ਮਰੁੰਡ ਜਾਣਾ ।
ਫਲ, ਫੁੱਲ, ਪੱਤੇ ਇਹਨੇ ਖਾ ਜਾਣੇ,
ਬਾਕੀ ਬਚਿਆ ਮੁਲਕ ਰਹਿ ਟੁੰਡ ਜਾਣਾ ।
ਇਹ ਤਲਵਾਰ ਹੀ ਇਹਨੂੰ ਬਚਾ ਸਕਦੀ,
ਅਸਾਂ ਏਸਦੇ ਨਾਲ ਵਿਚਾਰ ਕੀਤੀ ।
ਨੱਕ ਜ਼ੁਲਮ ਦਾ ਏਸਨੇ ਵੱਢਣੇ ਲਈ,
ਪਹਿਲਾਂ ਆਪ ਹੈ ਸਿਰ ਦੀ ਮੰਗ ਕੀਤੀ ।
ਉੱਠੋ ਸੂਰਮਾ ਕੋਈ ਕਰੋ ਮੰਗ ਪੂਰੀ,
ਨੱਕਾ ਜ਼ੁਲਮ ਦੇ ਹੜ੍ਹ ਤੇ ਲਾਵਣੇ ਲਈ ।
ਪਹਿਲਾਂ ਤਲੀ ‘ਤੇ ਸਿਰ ਤਾਂ ਰੱਖ ਲਈਏ,
ਫੇਰ ਲੜਾਂਗੇ ਧਰਮ ਬਚਾਵਣੇ ਲਈ ।’
ਗੁਰਾਂ ਮੰਗ ਕੀਤੀ ਸਾਰੇ ਚੁੱਪ ਛਾਈ,
ਭਰਿਆ ਪੰਡਾਲ ਜਾਪੇ ਭਾਂ-ਭਾਂ ਕਰਦਾ ।
ਧਰਮੀ-ਰੁੱਖ ਸੜ ਰਿਹਾ ਦੁਪਹਿਰ ਤਿੱਖੀ,
ਵੇਖੋ ਕੌਣ ਹੈ ਸਿਰ ਦੀ ਛਾਂ ਕਰਦਾ ।
ਘੜੀ ਲੰਘੀ ਤਾਂ ਸਿੱਖ ਇੱਕ ਖੜਾ ਹੋਇਆ,
ਉਹਨੂੰ ਤੰਬੂ ਵਿੱਚ ਗੁਰੂ ਲਿਜਾਂਵਦੇ ਨੇ ।
ਲਹੂ ਨੁੱਚੜਦੀ ਹੱਥ ਤਲਵਾਰ ਲੈ ਕੇ,
ਉਹਨੀਂ ਪੈਰੀਂ ਫਿਰ ਪਰਤਕੇ ਆਂਵਦੇ ਨੇ ।
ਗੁਰਾਂ ਦੂਸਰੇ ਸਿਰ ਦੀ ਮੰਗ ਕੀਤੀ,
ਕਈ ਖਿਸਕ ਕੇ ਮਹਿਲਾਂ ਨੂੰ ਜਾਣ ਲੱਗੇ ।
ਕਈ ਉੱਥੇ ਹੀ ਨੀਵੀਆਂ ਪਾਈ ਬੈਠੇ,
ਵਿੱਚ ਹੱਥਾਂ ਦੇ ਮੂੰਹ ਲੁਕਾਣ ਲੱਗੇ ।
ਕਈ ਸੋਚਦੇ ਪਿਆਰਿਆਂ ਪੁੱਤਰਾਂ ਤੋਂ,
ਕਿਉਂ ਸਿੱਖਾਂ ਨੂੰ ਗੁਰੂ ਮੁਕਾ ਰਹੇ ਨੇ ।
ਤੇਗ਼ ਉਨ੍ਹਾਂ ਨੂੰ ਕਾਲੀ ਦੀ ਜੀਭ ਲੱਗੇ,
ਗੁਰੂ ਜਿਸਦੀ ਪਿਆਸ ਬੁਝਾ ਰਹੇ ਨੇ ।
ਪੰਜ ਵਾਰ ਇੰਜ ਗੁਰਾਂ ਨੇ ਮੰਗ ਕੀਤੀ,
ਪੰਜ ਸਿੱਖ ਕੁਰਬਾਨੀ ਲਈ ਖੜੇ ਹੋਏੇ ।
ਇਹੋ ਜਿਹਾ ਕੌਤਕ ਮੈਂ ਵੀ ਵੇਖਿਆ ਨਾ,
ਭਾਵੇਂ ਜੱਗ ਵਿੱਚ ਕੌਤਕ ਬੜੇ ਹੋਏ ।
ਥੋੜ੍ਹਾ ਸਮਾਂ ਲੰਘਾ ਗੁਰੂ ਪਏ ਨਜ਼ਰੀਂ,
ਪੰਜੇ ਸਿੱਖ ਪਿੱਛੇ ਟੁਰੇ ਆਂਵਦੇ ਨੇ ।
ਉਨ੍ਹਾਂ ਸਭਨਾਂ ਹਥਿਆਰ ਸਜਾ ਰੱਖੇ,
ਦਸਤਾਰੇ ਵੀ ਸਿਰੀਂ ਸੁਹਾਂਵਦੇ ਨੇ ।
ਜਲ ਬਾਟੇ ਦੇ ਵਿੱਚ ਪਵਾ ਸਤਿਗੁਰ,
ਉਹਨੂੰ ਖੰਡੇ ਦੇ ਨਾਲ ਹਿਲਾਂਵਦੇ ਨੇ ।
ਨੂਰੋ-ਨੂਰ ਚਿਹਰਾ ਪਿਆ ਚਮਕ ਮਾਰੇ,
ਮੁੱਖੋਂ ਆਪਣੇ ਬਾਣੀ ਅਲਾਂਵਦੇ ਨੇ ।
ਏਨੇ ਚਿਰ ਨੂੰ ਮਾਤਾ ਜੀ ਪਹੁੰਚ ਗਏ,
ਪਾਣੀ ਵਿੱਚ ਪਤਾਸੇ ਮਿਲਾਂਵਦੇ ਨੇ ।
ਗੁਰਾਂ ਨਜ਼ਰ ਭਰ ਤੱਕਿਆ ਉਹਨਾਂ ਵੱਲੇ,
ਚਿਹਰੇ ਉੱਤੇ ਮੁਸਕਾਨ ਲਿਆਂਵਦੇ ਨੇ ।
ਅੰਮ੍ਰਿਤ ਤਿਆਰ ਹੋਇਆ ਸਤਿਗੁਰੂ ਜੀ ਨੇ,
ਪੰਜਾਂ ਸਿੱਖਾਂ ਨੂੰ ਅੰਮ੍ਰਿਤ ਛਕਾ ਦਿੱਤਾ ।
ਭਾਵੇਂ ਕੋਈ ਕਿਸੇ ਦੇਸ਼-ਭੇਖ ਦਾ ਸੀ,
ਸਭਨੂੰ ਖਾਲਸੇ ਸਿੰਘ ਬਣਾ ਦਿੱਤਾ ।
ਫੇਰ ਪੰਜਾਂ ਨੂੰ ਗੁਰੂ ਜੀ ਆਪ ਕਿਹਾ,
‘ਮੈਨੂੰ ਖਾਲਸੇ ਵਿੱਚ ਰਲਾਓ ਸਿੰਘੋ ।
ਭੇਦ ਗੁਰੂ ਤੇ ਚੇਲੇ ਦਾ ਮੇਟ ਦੇਈਏ,
ਤੁਸੀਂ ਮੈਨੂੰ ਵੀ ਅੰਮ੍ਰਿਤ ਛਕਾਓ ਸਿੰਘੋ ।’
ਸਾਰਾ ਦਿਨ ਹੀ ਅੰਮ੍ਰਿਤ ਦੀ ਹੋਈ ਵਰਖਾ,
ਚੜ੍ਹੀਆਂ ਲਾਲੀਆਂ ਸਭਨਾਂ ਚੇਹਰਿਆਂ ‘ਤੇ ।
ਗੁਰਾਂ ਸਭਨਾਂ ਤਾਈਂ ਸਮਝ ਦਿੱਤਾ,
ਜ਼ੁਲਮ ਰੁਕੇ ਨਾ ਅੱਥਰੂ ਕੇਰਿਆਂ ‘ਤੇ ।
ਚਿੜੀਆਂ ਬਾਜ਼ਾਂ ਦਾ ਰੂਪ ਧਾਰ ਲਿਆ,
ਗਿੱਦੜ ਸ਼ੇਰ ਬਣ ਭਬਕਾਂ ਮਾਰਦੇ ਨੇ ।
ਮੇਰੇ ਮਨ ਨੂੰ ਇਹ ਯਕੀਨ ਹੋਇਆ,
ਹੁਣ ਨਾ ਸੂਰਮੇ ਜ਼ੁਲਮ ਤੋਂ ਹਾਰਦੇ ਨੇ ।
ਜਦੋਂ ਆਪਣੇ ਬਾਰੇ ਸੋਚਿਆ ਮੈਂ,
ਮੇਰੀ ਛਾਤੀ ਵੀ ਮਾਣ ਦੇ ਨਾਲ ਤਣ ਗਈ ।
ਪਹਿਲਾਂ ਰੁੱਤ ਦਾ ਇਕ ਤਿਉਹਾਰ ਸਾਂ ਮੈਂ,
ਹੁਣ ਖਾਲਸੇ ਦਾ ਜਨਮ-ਦਿਨ ਬਣ ਗਈ ।
Conclusion:
Khalsa Sajna Diwas is a significant festival that celebrates the creation of the Khalsa by Guru Gobind Singh Ji. It is a reminder of the values and principles of Sikhism and serves as an inspiration for Sikhs worldwide to stand up for what is right and just. The celebrations of Khalsa Sajna Diwas are marked by colorful processions, martial arts displays, and music performances, and are a symbol of the Sikh community’s resilience and commitment to service and equality.
The Review
Khalsa Sajna Diwas 2023
Khalsa Sajna Diwas is not just a day of celebration for the Sikh community, but a reminder of the unbreakable bond between the Guru and the Sikhs, and the strength that comes from unity and unwavering faith. It serves as a beacon of hope for those who seek to stand up against oppression and injustice, and a reminder of the courage and sacrifice that is required to do so. Above all, it is a celebration of the timeless message of the Guru, which calls upon us to live our lives with compassion, humility, and a deep sense of devotion to the Divine.
Review Breakdown
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